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Scientia Praesentialis: Difference between revisions
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| philosophy = Islamic Philosophy, Transcendent Theosophy, Illuminationist Philosophy, Peripatetic Philosophy | | philosophy = Islamic Philosophy, Transcendent Theosophy, Illuminationist Philosophy, Peripatetic Philosophy | ||
| school = Transcendent Theosophy, Illuminationist Philosophy | | school = Transcendent Theosophy, Illuminationist Philosophy | ||
| | | key figures = Avicenna, Shihab al-Din Suhrawardi, Sadr al-Din Shirazi (Mulla Sadra), Allamah Tabatabai | ||
| defenders = Suhrawardi, Mulla Sadra, Allamah Tabatabai, Qutb al-Din Shirazi, Shahrazuri | | defenders = Suhrawardi, Mulla Sadra, Allamah Tabatabai, Qutb al-Din Shirazi, Shahrazuri | ||
| first_used_by = Shihab al-Din Suhrawardi (systematic founding) | | first_used_by = Shihab al-Din Suhrawardi (systematic founding) | ||
| | | earliest text = ''al-Ta'liqat'' (Avicenna - background), ''Hikmat al-Ishraq'' (Suhrawardi) | ||
| etymology = 'Presence' (hudur) in linguistic terms means 'being before' and 'unmediated disclosure'. | | etymology = 'Presence' (hudur) in linguistic terms means 'being before' and 'unmediated disclosure'. | ||
| definition = Knowledge in which the very objective reality of the known (its external existence) is present to the knower without the medium of a mental form (image). | | definition = Knowledge in which the very objective reality of the known (its external existence) is present to the knower without the medium of a mental form (image). | ||
| | | key texts = ''al-Hikmah al-Muta‘aliyah fi al-Asfar al-‘Aqliyyah al-Arba‘ah'', ''Hikmat al-Ishraq'', ''Nihayat al-Hikmah'' | ||
| related = Acquired Knowledge (al-‘ilm al-husuli), Union of the Intellect and the Intelligible (ittihad al-‘aqil wa’l-ma‘qul), Illuminative Relation (idafah ishraqiyyah), Substantial Abstraction (tajarrud al-nafs), Divine Knowledge (al-‘ilm al-ilahi), Relational Being (wujud rabit) | | related = Acquired Knowledge (al-‘ilm al-husuli), Union of the Intellect and the Intelligible (ittihad al-‘aqil wa’l-ma‘qul), Illuminative Relation (idafah ishraqiyyah), Substantial Abstraction (tajarrud al-nafs), Divine Knowledge (al-‘ilm al-ilahi), Relational Being (wujud rabit) | ||
| opposites = Acquired Knowledge, Discursive Knowledge | | opposites = Acquired Knowledge, Discursive Knowledge | ||